UNIVERSITY OF NIS 

                        FACULTY OF PHILOSOPHY 

                          ENGLISH DEPARTMENT

  

  

                                       TERM PAPER 

                 

 The Importance of Being Earnest- 

        A social comedy revealing the hypocrisy of the Victorian society

PROFESSOR:                                                                            STUDENT:

Milica Zivkovic                                                           Dragana Mikic 

                                                                                                       INDEX NUMBER:

                                                                                                        2254

                                                                                                        PHONE:

                                                                                                        063 188 53 55 

Oscar Wilde, celebrated playwright and literary provocateur, was born in Dublin 

on October 16, 1854. He was educated at Trinity College, Dublin and Magdalen College, 

Oxford before settling in London. During his days at Dublin and Oxford, he developed a 

set of attitudes and postures for which he would eventually become famous. Chief among 

these were his flamboyant style of dress, his contempt for conventional values, and his 

belief in aestheticism- a movement that embraced the principle of art for the sake of 

beauty and beauty alone. 

 This play’s setting is the late nineteenth century, the Victorian period in England. 

The Victorian period was marked by rigid moral principles, the conservative and 

conformist atmosphere, with social prestige as the most important aim, and hypocrisy and 

mannerism as the means of achieving it. Matthew Arnold said that the roots of the 

Victorian hypocrisy were in Puritanism, which, after reaching its most brilliant moments 

in the works of 17

th

 century intellectuals- in the eighteenth century was nothing more than 

the enthroned ethos of the middle class. Puritanism was losing its force for inspiring new 

ideas, and became increasingly preoccupied with the issues of social mannerism and 

moral, and considerably less with the gratification of spiritual needs of the time. That is 

how the society became full of prejudices and conventionality. Every word and every part 

of an individual was expected to be in accordance with the rigid moral and behaviour 

rules, and each, even the slightest deviation from the rule was considered an offence 

which made the delinquent publicly disgraced. Even literature and art had its cannons 

which were to be respected.

1

 

The culture full of dichotomies in its spiritual milieu inspired Oscar Wilde to 

reveal its conformist and conservative nature, with a process which put accent on 

contradictions, but was also overcoming them by the struggle for beauty. He succeeded in 

this a great deal and mainly in the eyes of unprejudiced critics of the later generations.

  

1

 Dragana Masovic, “Divlja harfa”, Matica srpska, Novi Sad, 1996, p. 285

2

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name, Jack, and he is respected as one of the pillars of society. He is also a guardian to 

Cecily Cardew, and has other duties and people who depend on him - tenants, servants, 

clergyman, and farmers. Jack Worthing stands for conventional Victorian values more 

than any other character in the play. In fact, while pretending to be strictly adhering to the 

notions such as duty, honor and respectability, none of these can be ascribed to his 

personality.

      The play opens in the morning room of Algernon Moncrieff’s flat in the 

fashionable Mayfair section of London. Algernon is the character who is closest to the 

idea of dandy in this play. He is a charming, idle, decorative bachelor. The opening scene 

of the play establishes a highly stylized, unrealistic world in which no one talks in 

ordinary way, and very little seems to matter to anyone.

 After playing the piano badly, Algernon enters the stage talking about his 

playing, but his butler, Lane, says ironically that he didn’t feel it was “polite” to listen. 

Algernon briefly defends himself and asks Lane about some cucumber sandwiches he has 

ordered for Lady Bracknell, his aunt, who is expected to come to tea along with her 

daughter, Gwendolen. He casually notices the inaccurate entry in the household books, 

asks Lane why servants invariably drink champagne in bachelors’ homes and they touch 

on the nature of marriage.

Algernon and Lane, as well as most of the other characters in the play, are literary 

constructs, devices made to say particular things at particular moment. Their language is 

sharp, witty, elegant, and full of ironic remarks. One of them is Lane’s insult regarding 

Algernon’s playing, which is pronounced in polite and elegant language. The lack of 

realism is also seen in Algernon’s carelessness about Lane’s stealing, as well as Lane’s 

calmness at the fact that he has been discovered. The purpose of this scene is to lay the 

foundation for the incident with the cucumber sandwiches. During the scene with Lane, 

Algernon absentmindedly eats all the sandwiches himself. This is the first scene where 

food is a source of conflict and a substitute for the idea of sex. Algernon’s insatiable 

appetite, his preoccupation with food, and his tendency for indulging himself hint at other 

kinds of appetites and indulging. 

The butler enters again to announce the arrival of Mr. Earnest Worthing, whose 

name soon turns out to be Jack. Algernon is delighted and greets Jack asking him whether 

4

it was business or pleasure that brought him to town. Jack says it was pleasure and when 

he hears that Algernon is expecting Gwendolen and Lady Bracknell, reveals that he came 

to town for the purpose of proposing to Gwendolen. Algernon ridicules Jack’s view of 

marriage as romantic, and says that if he ever gets married he’ll try to forget the fact. 

These are one of the first instances of Algernon using his witty remarks to undermine 

statements supportive of the conventional world view. He tells Jack: “Divorces are made 

in Heaven”

4

. By saying this he inverts the cliché about marriages being “made in 

heaven”. This is the instance of the inversion of the common notion of morality or 

philosophical thought which Wilde also uses in other parts of the play order to reveal the 

“shallow mask of manners” by showing that things are often not in accordance with 

conventions and prescribed behaviour and that people have to be hypocritical in such a 

society to preserve their status. During the conversation, when Jack reaches for the one of 

cucumber sandwiches. Algernon reprimands him saying that they are for Lady Bracknell 

and that only he, as her cousin is allowed to eat them, suggesting that Jack takes bread 

and butter prepared for Gwendolen. Here, Algernon interprets eating as a sort of social, 

and even sexual presumption, for when Jack demonstrates too much enthusiasm for the 

bread and butter, Algernon reproaches him for behaving as though he were “married to 

Gwendolen already”. He reminds that that he isn’t and he doubts he ever will saying that 

before that Jack “will have to clear up the whole question of Cecily”

5

. When Jack 

pretends not to know anyone by that name, Algernon asks Lane to find “that cigarette 

case Mr. Worthing left in the smoking room the last time he dined here”

6

. The case bears 

the inscription which says “from little Cecily” to “her dear Uncle Jack”

7

 Jack at first 

pretends that is his aunt, but than gives up and reveals that he is a guardian of Cecily 

Cardew, a grand-daughter of Mr. Thomas Cardew who adopted him when he was a little 

boy. He admits having a double identity and that his name isn’t Earnest at all, but Jack, 

but that he was using a false name in town so as to be able to behave as he likes. In 

country, on the other side he pretended “to have a younger brother of the name of 

Earnest, who lives at the Albany, and gets into the most dreadful scrapes”.

8

  Algernons 

4

 Oscar Wilde, “The Importance of Being Earnest, Act I, Part I

5

 Ibid.

6

 Ibid.

7

 Ibid.

8

 Ibid.

5

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